Notes on Nonviolence and Direct Action
"Those who profess to
favor freedom, yet deprecate agitation, are men who want crops without plowing
up the ground. They want rain without thunder and lightening. They want the
ocean without the awful roar of its many waters. This struggle may be a moral
one; or it may be a physical one; or it may be both moral and physical; but it
must be a struggle. Power concedes
nothing without a demand. It never did and it never will."
-Frederick Douglass, African-American abolitionist
A working definition of
Direct Action: (Definitions of what a
direct action is vary.)
1) A direct action directly
addresses a social, environmental, or political injustice.
2) Direct action serves as a
symbolic punctuation within the framework of a larger campaign. Direct action can be a powerful
leverage point to achieve a campaign goal because it changes the social norm
around an issue or calls a practice into question very publicly. However, it is not an end in
itself. It is a tactic.
3) Some think of it as only
civil disobedience (actions that risk arrest). We believe that direct action can fall both within and
outside of the law.
Nuts and Bolts of Planning
an Action:
¥
identify your issue
¥
know your audience
¥
set the context: choose a political
moment
¥
scout the location & plan logistics
¥
perform the action: be creative!
¥
debrief
Planning a direct action
should be done far ahead of the actual event. Organizers should have a clear sense of the political
environment in which the action will take place, should be clear on the goals
of the action, and should be sure that all people involved in the action know
their roles and have contingency plans if things go opposite to the plan. Organizers should not hesitate to cancel
the action if the situation is not ideal to pull it off. ItÕs better to cancel an action than to
have it backfire and endanger the participants or the movement.
The steps:
1) identify the issue.
2) know the audience-- target
the action to them.
3) set the context-- decide
when the climate is right for the action
4) plan the details for the
action. Everyone involved should
feel that the action is relevant to their needs. Participants should know their role, should have backup
plans in case the situation changes, and the media should be alerted. Get legal support if there is any
chance the police may try to intervene.
5 & 6) have fun with the
action, celebrate, and debrief once youÕre done.
Things to Consider:
¥
privilege: who can participate? who
is endangered?
¥
publicity: is the message
clear? will the media cover the
event?
¥
result: will the action unify or
polarize the public and the movement?
There are a number of
important things to keep in mind when planning an event. First, consider privilege when planning
the event. Be aware of who in your
group may be endangered by the action.
People of color and people with non-traditional appearances may be the
target of police brutality; non able-bodied people may not be able to
participate; and people of immigrant status may risk deportation if they choose
to be involved. Think about who
can be arrested if the action is unlawful. Parents may want to avoid arrest, for example. So might people with health problems or
important personal commitments that they canÕt miss.
Second,
be sure your message is made clear with signs, t-shirts, stickers, banners, and
clear media sound bytes that everyone has rehearsed. Then, be sure you get the media there so the event is
publicized.
Last,
be sure you think about whether the action will unify public opinion around
your cause, or whether it will polarize your movement from the general
public. Both can be useful at
times, but be sure to plan for the predicted outcome of your event.
Some Related Terms
¥ Civil disobedience
¥ Henry David Thoreau coined the term —
protested war taxes by refusing to pay
¥ Historically, refuse to obey immoral laws
¥ Civil resistance
¥ Break ÒneutralÓ laws (such as trespass laws) as we
act to create a better society
¥ Civil ÒobedienceÓ to higher (moral) laws (defense of
necessity)
¥ Direct action
¥ Historically, doing what is right with your own
hands, creating a new situation without relying on the power of the State
(authority, police, military)
¥ Now often, acting personally rather than relying on
a government representative — take personal responsibility for changing
things
¥ Symbolism
¥ Symbolic actions can show how we would like things
to be
¥ Symbols and ritual are important to people —
think of the symbols of weddings, holidaysÉ
¥ Nurenberg Principles
¥ International Law that recognizes the legal
right/responsibility to break civil laws in order to prevent an human
catastrophe.
¥ Satyagraha (GandhiÕs Òtruth forceÓ) — ÒWe must struggle toward truth.Ó
¥ Attempt to find a mutual truth with opponents, not
to coerce them
¥ Love opponents and be willing to shoulder any
sacrifice involved — leave a face-saving way out for opponents
¥ Nonviolence seen as an integral part of oneÕs life,
a moral necessity, intrinsically good, and a full substitute for violence
¥ Emphasizes systemic
political change and long-term cultural transformation
¥ Nonviolent action is not
¥ Not peaceful, polite, cordial acceptance of the
status quo — this is appropriate behavior for visits to rest homes, not
for bringing about change
¥ Not just physically Òdisrupting business as usualÓ
— after a short-term disruption, the power elite can easily re-establish
the status quo so we must challenge the established order more deeply
¥ Not just Ògetting arrestedÓ — we could get
arrested for walking nude through town, but what would be the point? Getting
arrested is not the same as nonviolent social change — it might be one
consequence of a social change
campaign, but it is not the goal
¥ Not just Òmaking a statementÓ but Òbeing heardÓ
— if no one hears it, then why make a statement?
¥ Not just to feel powerful, but to be powerful
Nonviolence is (among other things) É Strategic
¥ Focus on problems and solutions
¥ We focus on the underlying sources of problems, not
on the people who act them out
¥ We focus on positive change — to create a good
society — not to blame
people, express our rage, assuage our guilt, make ourselves feel good, or have
a good time
¥ We condemn actions, not people
¥ Our actions are carefully planned in advance to be
effective
¥ We choose when, where, and how our actions will be
carried out
¥ Our actions donÕt rely on spontaneous uprisings (but
we do allow spontaneous activity and flexible responses within guidelines)
¥ Our actions are carefully designed to build support
for us and undermine support for our opponents
¥ We choose battles we can win — our goal is to
demonstrate how we can change things, not to demonstrate our powerlessness
¥ Our actions are targeted to affect important groups —
ones that have the power to make changes or to resist effectively (like
Congress, strategic workers, a respected leader, the army, a pivotal judge,
etc.)
¥ Our actions are bold, exciting, dramatic, and
far-reaching, not meek, boring, or repetitive
Some Assumptions Behind Nonviolent Social Change
¥ People are important — every one of us and
every one of them
¥ People are smart and can run their own lives in a
good way if given a chance
¥ People can decide for themselves what kind of
society they want
¥ Everyone can make decisions for themselves and no
one should be forced to do it another way
¥ We can offer alternatives to others, but we canÕt
force anyone to accept them — if we do, we are acting violently in our
own way
¥ Powerholders have lied, propagandized, manipulated,
and threatened people into accepting and supporting the status quo with all its
destruction and injustice
¥ If we counter powerholder lies, demonstrate
alternatives, and protect people from powerholder sanctions, then people will
change society
A Nonviolent Approach to Social Change
¥ Hold tightly onto your truth, but acknowledge other
truths É Once the behavior of your opponent has changed, forgive your opponents
and forge a new relationship
Ways
to Win a Nonviolent Campaign
¥ Conversion
—
opponents realize the error of their ways and join us
¥ Acquiescence
—
opponents are converted or worn down enough that they donÕt stop us
¥ Accommodation
—
opponents lose support from crucial supporters and accede to our demands
¥ Incapacitation
—
opponents lose supporters and are rendered powerless or irrelevant (dethroned,
demoted, defeated in an election, etc.)
¥ Emotional
coercion —
we threaten something that opponents value enough that they concede (this is
nonviolent only if we can do it without hurting them or threatening to hurt
them) — example: threaten to remove them from office
¥ Physical
coercion —
we physically force them to concede (this is nonviolent only if we can do it
without hurting them or threatening to hurt them) — example: restraining
people so they canÕt hit and are forced to talk
Some
Nonviolent Methods of Social Change
Social
change means changing how things are done — preferably in a fundamental
way so that they become institutionalized and stay changed.
¥ Education
and persuasion
¥
Talk with people face-to-face — table, leaflet, speak to groups, and
convene study groups, rallies, educational events
¥
Present information and rational arguments that convince
¥
Tell your own experiences or tell anecdotes that can open peopleÕs hearts and
cut through propaganda
¥
Present theater, music, art
¥
Illuminate oppression, reveal other possible ways to be, and challenge people
to work for change
¥
Use humor to make it easier for people to accept your position
¥
Sing, dance, have fun
¥
Demonstrate alternatives that work
¥
Create tangible alternatives that are difficult to refute
¥
Show these alternatives publicly
¥
Support, nurture, and counsel people
¥
Act in a way that makes people trust you
¥
Encourage, challenge, and support people to work for change
¥
Present your views through the news media — letters to the editor, guest
commentary articles, events covered by the news: rallies, vigils,
demonstrations
¥
Conventional media usually distorts the message
¥
Try to convey simple, clear, unambiguous messages
¥
Develop alternative media
¥
Research
¥
Investigate the situation and learn what is really going on
¥
Determine the pertinent facts and develop strong arguments by researching your
subject thoroughly
¥ Lobbying
powerholders
¥
Write letters to powerholders asking them to change their positions
¥
Visit them and put pressure on them to change
¥ Electoral
work
¥
Support candidates that support your positions
¥
Encourage people who support your positions to run for elective office
¥ Legal intervention
¥ Prepare lawsuits and sue
¥ Conduct an initiative campaign to place laws on the
ballot
¥ Building alternatives
¥ Set up and patronize alternative institutions
¥ Through your attitude and actions, try to create
Òthe beloved societyÓ of honesty, cooperation, sharing, and mutual support
¥ By practicing, learn how to do live with others
democratically, responsibly, etc.
¥ Nonviolent struggle (or Ònonviolent actionÓ or Ònonviolent conflictÓ)
¥ Undermine and/or replace the established order with
alternatives
¥ Engage in a power struggle: defend yourself or your
alternatives from attack, challenge injustice, undermine or bypass
powerholders, or mutually negotiate to resolve a conflict
¥ Use social, economic, psychological, political, and
maybe nonviolent physical power to effect change
¥ Work to end oppression without hurting the opponent
(win-win, not win-lose)
¥ Work to resolve the conflict in a way in which
violence will be ineffective or counter-productive
¥ Typical methods of nonviolent struggle
¥ Demonstrate opposition — political buttons,
bumperstickers, armbands, banners, vigils, petitions, rallies, marches,
picketing, fasting, prayers, die-ins, etc.
¥ Refuse to participate or consent — boycotts,
strikes, embargoes, refusal to serve in military, etc.
¥ Directly intervene — sit-ins, blockades, etc.
¥ Undermine — ignore powerholders, withdraw,
patronize alternatives
¥ Cooperate with others — build strong, powerful
alliances capable of sustained struggle
¥ Build support and power
¥ Spread the word to new people and encourage them to
join you
¥ Build evolving relationships with people and
communities É work to understand their needs.
¥ Build large, supportive change organizations —
support groups, study groups, political parties, alternative institutions, nonviolent
conflict groups
¥ Physically and emotionally support members of your
organization
¥ Effective three-prong strategy
¥ Challenge the established order
¥ We refuse to consent to or cooperate with
conventional (destructive) ways of doing things
¥ Our refusal to consent forces change (nonviolent
coercion)
¥ Live the way we want people to live
¥ Our actions demonstrate the rightness of our cause
and our commitment to truth (satyagraha — Òtruth forceÓ)
¥ Our actions encourage others to dissent and resist
¥ We learn and practice how to live alternatives, show
others, and encourage others to join us
¥ We perform services to the community that show we
are responsible and loving
¥ Organize people and build sufficient power to
triumph
¥ To win, we must be willing to take time to build
relationships, alliance, and coalitions and to truly address the needs of
people and communities in our struggles.
¥ The rightness of our cause and our loving,
nonviolent, dedicated stance will aide us in organizing people whom our message
speak toÉeven people and troops that formerly support the powerholders —
their lack of cooperation then forces change
¥ We appeal to a larger audience who will force change
through their power and connections (news media, government bureaucrats,
liberal establishment, etc.) — their dissent forces change
¥ We are patient —
meaningful change takes time and usually requires a long-term campaign
Steps in a Nonviolent Campaign (Martin Luther King,
Jr.)
¥ Investigate — research
¥ Negotiate —
meet with opponents and try to reach a settlement
¥ Educate participants,
supporters, public, and opponents
¥ Demonstrate — protest oppression, show alternatives
¥ Resist —
struggle against oppression and for alternatives
Martin
Luther King, Jr.Õs six key points about the philosophy of nonviolence.
First, it is not
based on cowardice; although it may seem passive physically, it is spiritually
active, requiring the courage to stand up against injustice.
Second, nonviolence
does not seek to defeat the opponent but rather to win his understanding to
create "the beloved community."
Third, the attack is
directed at the evil not at the people who are doing the evil; for King the
conflict was not between whites and blacks but between justice and injustice.
Fourth, in nonviolence
there is a willingness to accept suffering without retaliating.
Fifth, not only is
physical violence avoided but also spiritual violence; love replaces hatred.
Sixth, nonviolence
has faith that justice will prevail.
Effective Actions for Social Change
You are initiating social change, so set it up to go
the way you want — make sure your actions actually bring about
progressive change.
¥ Strategic
¥ Part of a larger campaign that seeks to
fundamentally change the power structure
¥ Focuses on real issues — ending injustice — not tactics in
the ÒgameÓ of politics
¥ Keeps our issues in the foreground, instead of the
logistics of the demonstration or our behavior
¥ Focuses attention on the oppositionÕs policies and
actions and our grievances with them
¥ Makes clear that the enemy is not a few bad people,
but the whole system and focuses attention on that system
¥ Understandable
¥ Disseminate lots of information in advance —
have a large number of supporters already on-board
¥ Should be visual, simple, and direct
¥ Should be timely and close to home
¥ Clearly expose the current situation, how it is
harmful, and how it violates principles that most people embrace — expose
the societal secrets
¥ Present an alternative and show why that alternative
is superior
¥ Best if it can all be summed up in one picture
— what message would a single picture convey to people who know nothing
of your campaign?
¥ Dramatic, but not shocking
¥ Most people should feel comfortable with our actions
and behavior
¥ Start with fairly moderate tactics and demands, then
build as more support grows — exhaust every other means
¥ Our actions should be
consistent with our ends
¥ Get lots of people (and/or prominent and respected
people) involved
¥ Explain in-depth why our actions are necessary
¥ Actions should seriously challenge the established
order and force it to respond
¥ Dramatize the situation, propose an alternative, and
boldly demand change
¥ Avoid useless reforms (co-optation), token
responses, committees that will study the issue for years, etc.
¥ Push for structural change that allows for more
democratic participation, encourages more rational decisions, and lifts up more
people
¥ Inspiring and encourages people to question
authority, think for themselves, trust their own opinions and act according to
their own consciences (empowering)
¥ Fun
Material in this document
borrowed from The Ruckus General Direct Action slideshow compiled by Hannah
Strange and from www.vernalproject.org by Randy Schutt.